GO TO THE FOLLOWING LINK BELOW FOR MORE VIDEO TALKS BY SINGHROW: http://www.youtube.com/profile?user=Singhrow&view=videos
Also check out their blogspot: http://www.singhrowproductions.blogspot.com
Thursday, 2 July 2009
Singhrow Documentaries for Sikh Punjabi youth
Monday, 29 June 2009
Saturday, 23 May 2009
Are You Ready & Sikh History Lesson by Ambition (Sikh Unit)
To Download these tracks by Ambition go to the following links:
http://rs18.rapidshare.com/files/247345141/History_Lesson.mp3
http://rapidshare.com/files/247346954/R_U_Ready.mp3.html
Also check out: http://www.sikhunit.co.uk/ & www.myspace.com/singhzindahood
Tuesday, 12 May 2009
*New* Sikh Unit Mixtape Promo
Sikh Units New Album is Coming Out May 17th 2009 go to www.sikhunit.co.uk to download the album. also check out www.youtube.com/dasikhunitlegacy for more videos from Sikh Unit. safe
Wednesday, 15 April 2009
Never Forget Bow '09 WAKE UP CALL!
Introduction
Whenever we go to the Gurdwara and stand in the Ardaas, at the end of the Ardaas we recite the following words...
“Guru Granth Jee Maaneo, Pargat Guraa Ki Deh
Realise that Sri Guru Granth Sahib Ji is the embodiment of all the Gurus.
Jo Prabh Ko Milbo Chahe, Khoj Shabad Meh Leh
Those who seek union with God should search through the divine wisdom of Sri Guru Granth Sahib Ji.”
These words contain the essence of Sikhi. To a non-Sikh Sri Guru Granth Sahib Ji may seem just a book, a piece of well constructed literature from the 15th century; but Sri Guru Granth Sahib Ji is much more than that. Sri Guru Granth Sahib Ji is the living, talking, eternal Guru Sahib Ji, the Guru who is beyond time and death, the Guru who embodies that divine light which passed from Sri Guru Nanak Dev Ji all the way to Sri Guru Gobind Singh Ji, the Guru to whom even the Tenth Master Sri Guru Gobind Singh Ji bowed Their head, and the Guru who has lead the Khalsa Panth for the last 300 years.
The Tragedy
It is with a heavy heart that we must relate the events at Gurdwara Sikh Sangat, Harley Grove in Bow (East London) to the wider Sangat. On the afternoon of Monday the 16th of March 2009 there was a women’s congregation going on at Gurdwara Sikh Sangat; one of the women from the Sangat noticed an intruder enter the Gurdwara Sahib from a side door. After this a fire broke out in the Sachkhand room (where Sri Guru Granth Sahib Ji Maharaaj is seated whilst at rest) of Gurdwara Sikh Sangat which ended up engulfing the whole building. Over 10 fire engines and 50 firefighters battled for over 6 hours to bring the fire under control. The firefighters confirmed that the fire destroyed over 75% of the Gurdwara Sahib complex, with the roof of the whole Gurdwara Sahib completely caving in, leaving only the outer walls standing. The Sachkhand room where the fire began was completely and utterly destroyed by the fire.
The most painful news for the whole Panth is that 11 blessed Saroops of our beloved Satguru, the light of the Ten Guru Sahibaans, the Jugo-Jug Atal Eternal Satguru, Sahib Sri Guru Granth Sahib Ji were burnt due to the fire. 8 Saroops of Sri Guru Granth Sahib Ji were recovered on Tuesday the 17th; the police discovered 3 more Saroops and many more Gutkaa and Pothee Sahibs on Friday the 20th. With heavy hearts Sevadars from across the country gathered together at Gurdwara Mata Sahib Kaur Academy and worked day and night on the daunting Seva of preparing Satguru Ji’s saroops for the Sanskaar (cremation) ceremony. It brought tears to the eyes of all the Sevadars and anyone who had Darshan of Sri Guru Granth Sahib Ji’s Saroops; to see how the Angs (limbs) of Sri Guru Granth Sahib Ji Mahaaraaj were crumpled, burnt and blackened because of the fire, and dripping wet and ice cold due to the water damage. Take a moment Saadh Sangat Ji, think in your hearts, our beloved Satguru Ji’s Saroops were burnt in fire and doused in water – do we feel no pain?
Under the guidance of Sri Akaal Takhat Sahib an Akhand Paath Sahib was carried out at Gurdwara Mata Sahib Kaur Academy and the Sanskaar Seva took place at Guru Gobind Singh Khalsa College Chigwell. Sangat from across the country came to pay their respects and witness their beloved Satguru Sri Guru Granth Sahib Ji’s Sanskaar ceremony being carried out, yet sadly out of 500,000 Sikhs that live across the UK, only 1,000 – 2,000 people gathered for the Sanskaar ceremony of Guru Sahib Ji. Sri Guru Granth Sahib Ji’s blessed remains will be taken to Panjab where the scattering of the blessed remains of Sri Guru Granth Sahib Ji will be carried out by Sevadars approved by Sri Akaal Takhat Sahib.
Who is Sri Guru Granth Sahib Ji?
It was only a few months ago that we celebrated the 300th anniversary of the Gurta Gur-Gaddee Divas (Guru-ship ceremony) of Sri Guru Granth Sahib Ji, last year we also remembered the 30th anniversary of the massacre in Amritsar by the fake Nirankaris of 13 innocent Singhs, and this year we are commemorating 25 years since Sri Akaal Takhat Sahib was attacked by the Indian Army in Operation Blue Star.
Yet time and time again we fail to realize that Sri Guru Granth Sahib Ji is the Eternal Embodiment of all Ten Gurus Sahibaans. It is no use to simply chant the words of Sri Guru Gobind Singh Ji Maharaaj proclaiming that Sri Guru Granth Sahib Ji is and forever will be, ‘Pargat Guraa Kee Deh’ – ‘The Divine Embodiment of all Ten Guru Sahibaans’. It is time to bring those words uttered by the 10th Master 300 years ago into action in our Gurdwaras, communities and everyday lives. It is only 300 years since Sri Guru Gobind Singh Ji commanded all Sikhs to accept Sri Guru Granth Sahib Ji as the Eternally Living Embodiment of all Ten Guru Sahibaans, it is only 30 years since 13 blessed Singhs laid their lives defending the respect of Sri Guru Granth Sahib Ji, and it is only 25 years since Sri Guru Granth Sahib Ji endured the bullets of the Indian Army all for our sake... Yet we forget their sacrifices every moment of every day!
Saadh Sangat Ji we must remember that it is the first time in history that such a devastating attack has been carried out on a Gurdwara Sahib outside of India. An attack on Sri Guru Granth Sahib Ji is an attack on the very foundations of Sikhi, it is an attack on the whole Sikh Panth; an attack on the Gurus house is an attack on our house. The fateful day of March 16th 2009 should be remembered by all Sikhs, and by the world, as the day when Sri Guru Granth Sahib Ji Maharaaj sacrificed Themselves in order to wake up the Sikh Panth.
We must believe and accept that Sri Guru Granth Sahib are the ‘Jaagdee Jot’ – ‘The Forever Awakened Eternal Light’ of all Ten Guru Sahibaans. An attack on Sri Guru Granth Sahib Ji is an attack on the beauteous wisdom of Sri Guru Nanak Dev Ji, it’s an attack on the never-ending humility of Sri Guru Amardaas Ji, and it’s an attack on the Tenth Master Sri Guru Gobind Singh Ji who sacrificed his four sons for the Khalsa Panth.
Just as Sri Guru Arjan Sahib Ji sacrificed their physical form by burning in boiling cauldrons, standing on the burning hot plates of the prisons of Lahore whilst red hot sand run down their divine body and eventually passing into the icy cold waters of the river Ravi; just as Sri Guru Teghbahadur Sahib Ji marched to Delhi in order to sacrifice their physical form to protect righteousness and truth, just as Sri Guru Gobind Singh Ji sacrificed their entire family for the cause of justice, in the same way Sri Guru Granth Sahib Ji Maharaaj has sacrificed themselves 11 times in order to awaken the Sikh Panth from its slumber which has lasted many years. ALL Ten Guru Sahibaans have sacrificed themselves through smoldering fire and icy cold water 11 times in order to awaken us – if we refuse to awaken now how can we call ourselves Sikhs of the Guru?
What to do now?
Our beloved Satguru, Sri Guru Granth Sahib Ji has given Shaheedi (martyrdom) 11 times... Important questions remain unanswered Saadh Sangat Ji...
Where do we go from here Saadh Sangat Ji?
Do we fall back into a state of unawareness and carry on letting Sri Guru Granth Sahib Ji’s respect and authority be questioned and undermined again and again?
Are we going to wake up? Or will we simply ignore the fact that ALL ten Guru Sahibaans have sacrificed themselves through smoldering fire and icy cold water 11 times in order to awaken us?
If there is one lesson we learn from looking at Sikh history it is that sacrifice is always followed by revolution; the martyrdom of Sri Guru Arjan Sahib Ji was followed by the establishment of Sri Akaal Takhat Sahib by Sri Guru Hargobind Sahib Ji and the sacrifice by Sri Guru Teghbahadur Sahib Ji was followed by the establishment of the Khalsa brotherhood in order to tackle injustice by Sri Guru Gobind Singh Sahib Ji. We must contemplate that if Sri Guru Granth Sahib Ji has sacrificed themselves 11 times there must be a reason; it must be a wakeup call to the Sikh nation to make us realize our mistakes.
As stated many times before we need to accept and believe that Sri Guru Granth Sahib is our Eternal Living Guru. Treating Sri Guru Granth Sahib Ji with complete love and utmost reverence has been part of the Sikh religion since the 5th Master Sri Guru Arjan Sahib Ji first compiled Sri Guru Granth Sahib Ji in 1604. From the day the compilation of Sri Guru Granth Sahib Ji was complete Sri Guru Arjan Sahib never sat on their throne or slept on their bed again, rather they gave up these comforts and instead enthroned Sri Guru Granth Sahib Ji upon their Throne and Bed; for the rest of their life Sri Guru Arjan Sahib Ji sat upon the ground and slept upon a single white sheet. We should learn from the example and Sri Guru Arjan Sahib Ji and we should endeavor to stop Beadbi (disrespect) of Sri Guru Granth Sahib Ji and divine Gurbani wherever it is taking place, whether in our Gurdwaras, homes or in our libraries. We must forever remember the immortal words of the 7th Master Sri Guru Har Rai Sahib Ji,
“Jin Bhae Adab Naa Baanee Dharaa Jaanoh(u) So Sikh Nahee(n) Hamaaraa
He who has no fear or respect of Gurbani. Know that he is not my Sikh.”
This means going into our local Gurdwaras ensuring that the respect and sanctity of Sri Guru Granth Sahib Ji is maintained on a day to day basis. Is Sri Guru Granth Sahib Ji accompanied by at least 5 Singhs when going from one location to the next? Is the Sachkhand room of Sri Guru Granth Sahib big enough to accommodate all of Sri Guru Granth Sahib Ji’s Saroops?
The fact of simply how long it is taking for the Police to deal with the case of the fire and also the fact that the fire is being treated as a simple case of criminal damage to property is a testament in itself to how we have failed to make the world aware that Sri Guru Granth Sahib Ji is not a book, or a piece of sacred literature, rather Sri Guru Granth Sahib is our beloved Living Guru. We must keep pressure upon the Police to resolve this issue as quickly as possible, we have to stress that this matter will not be allowed to be ignored or brushed under the carpet. We need to make it as clear as day to the world that any attack on Sri Guru Granth Sahib Ji will never be tolerated at any cost by the Sikh Panth in order to help prevent such vicious and hateful attacks in the future. We will not let the perpetrator of this evil act to get away.
Guru Sahib is urging us to cast off the divisions of Jathebandi, caste and discrimination and to unite as One Panth. We must all unite to fight any forms of corruption which have crept into our Guru’s house, and we must all endeavor to increase our individual Rehat and our love for Guru Sahib Ji’s Baani. We should do this by joining in the 1 million Chaupai Sahib Jaap (www.chaupaisahib.org) and pray for the Chardi Kala of the Panth.
We must all take the pain of this episode in our history into our hearts, into the very core of our being as a Panth. We must all give up drugs, castes, and material attachment to the world and join together as brothers and sisters in the Khalsa. We must not be scared to wear the beloved uniform of Sri Guru Gobind Singh Sahib Ji which is drenched in the blood of countless Shaheed Singhs, read the Baani which once flowed from the divine tongue of Sri Guru Nanak Dev Ji and take pride that our father is Sri Guru Gobind Singh Sahib Ji and our mother is Mata Sahib Kaur Ji. Each of us must promise ourselves that we will not rest till the perpetrators of this heinous crime are brought to justice, in the divine words of Satguru Nanak Dev Sahib Ji...
“Kookar Koorr(u) Kamaaeeai Gur Nindaa Pachai Pachaan(u)
Those who practice falsehood are dogs; those who slander the Guru shall burn in their own fire.” Ang 21 SGGSJ
Forgetting Caste, Race, Jatha and other partitions! Let’s come together under the Nishan Sahib and may we all have the one Nishan of bringing and achieving Glory for the Khalsa Panth with Guru Ji's Kirpa.
Monday, 16 February 2009
Why Sikhs Keep Uncut Hair/Kesh
The Sikhs were commanded by Guru Gobind Singh at the Vaisakhi Amrit Sanchar in 1699 to wear long uncut hair called Kesh at all times. This was one of five articles of faith, collectively called Kakkars that form the external visible symbols to clearly and outwardly display ones commitment and dedication to the order (Hukam) of the tenth master and made one a member of the Khalsa. The Khalsa is the "Saint-Soldier" of Guru Gobind Singh who stated the following:
"He does not recognize anyone else except One Lord, not even the bestowal of charities, performance of merciful acts, austerities and restraint on pilgrim-stations; the perfect light of the Lord illuminates his heart, then consider him as the immaculate Khalsa." (Guru Gobind Singh in the Dasam Granth page 1350)
The Kesh is an article of faith that allows the Sikh to be clearly and quickly identified by his or her unshorn long hair, Kesh. The kanga another article of faith is usually tucked behind the knot and tied under the Turban. The uncut hair and the beard in the case of men forms the main Kakkar for the Sikhs.
To sum up, if there is anything on the head that can be compared with nails, it is dandruff!
It is also argued that hair have been lost from the body in man, because the body is kept covered. If that be the case, then the axillary and the pubic hair should have been the first to go. Also, the hair on the face, neck and hands should have remained.Nature knows best what to discard or retain. Whatever is retained is not without purpose. If we are unable to explain something, it does not mean it has no significance. We must look for an explanation, rather than deny the role or existence of something we do not see.
There are sound frequencies we do not hear; light waves, that make everything visible, we do not see; odours that we do not smell; there are animals that do not see as many colours as we do; some things we can neither see nor deny, such as emotions, the bond between mother and child, force of gravity, etc. So, if there are things we do not see, or hear, or smell, it does not imply their absence. Just as an ant cannot apprehend the size and shape of an elephant, life and its processes are beyond human apprehension in the present state of knowledge. Our vast Solar system, which is beyond reach even today, is just a speck in the universe! Even our smallness is beyond our apprehension!
Hair is a gift from God, not a burden. Guru Gobind Singh, in his infinite wisdom, commanded us to respect it and to refrain from tampering with it. This is the visible token of his affection for us, as well as our faith in him. If we have faith in our Guru who was in communion with God, how can we do anything but follow his advice?
Guru Gobind Singh said:
I will make my Sikhs stand out from millions!
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