Chote Sahibzadey - The Youngest Martyrs In History

As the festive period approaches, the Sikh people will be commemorating the martyrdom of Baba Zorawar Singh Ji and Baba Fateh Singh Ji on the 26th December. Many historians have given them the title of the world’s youngest martyrs. December 26th 1705 is seen as one of the darkest days in Sikh history, when two young innocent children were mercilessly bricked alive by the mughal regime of Sirhind. Their supreme sacrifice should never be forgotten, and all Sikhs should draw inspiration from the valour and courage displayed by the young souls...

Katha in english about the Chote Sahibzadey

by Bhai Sukha Singh (London, UK)

right click on the link below and "save target as" to download and listen:

http://sikhroots.com/audio/Keertani%20-%20United%20Kingdom/Bhai%20Sukha%20Singh%20%28London%2C%20UK%29/Katha%20-%20Shaheedi%20Diwas%20Chotey%20Sahibzade%20-%20Sukha%20Singh.mp3

also a recommended animation movie based on the Chote Sahibzadey:

to buy this movie click on the link below:

http://www.dtfbooks.com/Pages/ShowProductDetails.php?pID=MzQzOQ==

Sikh Youth! Who Are You? (Watch, Listen & Learn)

Its a shame to say but in this day and age, modern day society has become a big influence on the young generation in the 21st century, majority of youngsters have forgotten about their history or have never been educated.

Sikhs throughout history have sacrificed their lives in order for the Sikh nation to live on, but nowadays Sikhi is only left in name, will we continue to ignore our history or will we keep it alive?

NOW IS THE TIME TO WATCH, LISTEN AND LEARN!
OR HAVE YOU GONE ASTRAY AND FORGOTTEN WHO YOU ARE AND WHERE YOU COME FROM?
WAKE UP SIKH YOUTH BEFORE ITS TOO LATE, BECAUSE IF YOU DON'T THEN WHO WILL TELL THE STORIES OF THOSE BRAVE SIKHS?
WHO FOUGHT ON THE BATTLEFIELDS TIL THEIR LAST BREATH, SO THAT THE NISHAN SAHIBS OUTSIDE OUR GURDWARE CAN STILL STAND TODAY!

Immortal Productions Jaagi Jot - Living Light (OUT NOW)

Immortal Productions proudly presents their next addition to the revolutionary Shaheedi series: Jaagdi Jot - Shabad Guru. The TWIN SET CD features exclusive tracks from Tigerstyle, Jagowale, XS BASS, Money Spinner, Immortal Productions, Raxstar, Surinder Singh and Narinder Singh and J Flex.

The tercentenary celebration of the Guruship of Sri Guru Granth Sahib Jee will be undertaken on a massive scale across the globe in October/November 2008. Therefore, it has been decided that it would be fitting if the album was released to coincide with these celebrations.

Inspiring vocals, haunting music and spine tingling lyrics return to take us on a historic and rousing journey. A journey that eulogises Sri Guru Granth Sahib Jee in an era where there exists hundreds of fakes and pretenders, who’s sole aim is to demolish the unity of the Sikhs by severing their faith in Sri Guru Granth Sahib Jee. Traditional Punjabi Dhad, Sarangi and Kaveeshar fused with contemporary music pay a tribute to our beloved Guru.

Also in celebration of this anniversary, Immortal Productions are releasing a special dual CD format. The second CD contains a unique discourse in English on the importance of Guru Jee in our Daily lives. This format contributes to the ethos of Immortal Productions to break through language and cultural barriers and inspire all Sikhs with their glorious religious heritage.

TO BUY THIS ALBUM NOW CLICK ON THE LINK BELOW:

http://www.boss-stall.com/jaagdi-jot.html

FOR PREVIOUS IMMORTAL PRODUCTION ALBUM'S GO TO FOLLOWING LINK BELOW:

http://www.boss-stall.com/cd-audio

Sundri - The Brave Kaur (Animation Movie)

Based on a popular folk song and set in the historical period of Mir Manu that is notorious for large scale massacre of the Sikhs, Sundri is a symbolic representative of that milieu. Nawabs and courtiers were bent upon annihilating the Sikhs. The rulers were lustful and tyrannical. Hindus as a class failed to meet the challenge. At the best they could offer compensation to get back the captured girls.

The story depicts incidents and events which inculcate universal brotherhood and love for humanity. A Sikh girl treats an injured Moghul sepoy but on learning that she is a Sikh woman he attacks with his dagger. Surasti, the earlier name of Sundri, was forcibly taken away by the Moghul official and left to the destiny by her own husband and father.

Sundri depicts the story of the Sikh women during those hard times, where they remained steadfast and composed, facing ordeals and hardships but still smiling in the name of the Guru.

SCREENING AT BOW HARLEY GROVE GURDWARA SOON!



MORE GREAT SIKHI ANIMATION MOVIES!





















To buy these DVD's go to the link below:

http://www.sikhdvd.com/ListDVD.aspx

Order Your Sikhi Gear

http://www.g5sikhmedia.co.uk/shop_menu.html

http://boss-stall.com/

http://www.faujclothing.com/home.htm

Supreme Sacrifice By Guru Tegh Bahadur

Born in Amritsar, Guru Tegh Bahadur was the ninth of the ten Gurus who founded Sikhi.

He's honoured and remembered as the man who championed the rights for all religious freedom

Contributions:

He taught liberation from attachment, fear and dependence. Strength should be gained through truth, worship, sacrifice and knowledge.

During the reign of Mughal Emperor Aurangzeb, Islam was imposed on the people. Hindu temples were demolished and turned into mosques, higher taxes were charged to non-Muslims and the Emperor persecuted those who would not conform to Islamic law.

Guru Tegh Bahadur spoke out amid this persecution. He refused to convert to Islam and in 1675, he was beheaded in Delhi. The site of his execution was later turned into an important Gurdwara.

He married Bibi Gujjari and they had one son: the tenth Guru, Guru Gobind Singh.

He founded the city of Anandpur which later became a centre of Sikhi.

He is also remembered for his poetry, much of which is included in the Guru Granth Sahib.

(The video below is the Bani by Guru Tegh Bahadur)

Sikh Warriors

It was a documented fact that Sikh warriors were the most feared and fearless warriors on the battle field, the Mughals, the Persians & even the British documented this in their dairies, reports to their superiors and etc.

They did not get this reputation by just eating Alu Pratha, they trained their butts off! Not just physically but spiritually as well each soldier was trained to kill anything that moved in a 30 yard radius, they were so good that it is said that each man was equivalent to fifty of any other army’s of that time. Each Sikh warrior was called Fauj which literally means a battalion.

Didn't get his reputation, merely by eating Alu Paratha

They achieved this reputation by training in armed, unarmed combat & meditating countless numbers of hours. The martial art they trained in was Shastar Vidya, literally meaning Science of weapons but i interpret it as the science of making your body a weapon.

I leave you with this quotation written in the Jang Namah (battle chronicles) by Quzi Nur Mohammed in 1765, He was a staunch enemy of the Sikhs but he goes into a rosary of praise when he goes into defining qualities of Sikh Warriors.

” … If you cherish the desire of learning the art of war, face them on the battle field. When they hold their mighty sword, they gallop from Hind to Sind. Nobody however strong and wealthy dare oppose them. If their sword struck a coat of mail, the coat itself becomes the enemy’s shroud. Each and every one of them look like massive boulders of rock. In a grandeur, each one of them excels fifty men…

Spoken Words - Time 2 Act

Take a seat sit down and relax, im just gona point out afew facts
so listen up carefully cos it’s the time to act
Through out our history we've been sacrificing
We’ve been boiled alive, hacked to pieces and yet still surviving
We need to learn and educate our selves
Through this time of kaljug we gotta learn to survive
Remembering the lord all through the day and night
And learning the difference between wrong and right
Singh is known to be a king
Only when he follows Guru’s hukam
He meditates on the words of God
Frees himself from kaam krodh lobh moh hankaar
And in front of guru granth sahib ji he becomes the shining star
Mighty warriors such as Baba Deep Dingh Ji and Banda Singh Bahadur,
the Khalsa stands up for human rights inspired by Guru Tegh Bahadur,
our history is full of so many martys
we keep the legacies alive inspired by our forefathers
so here’s a small benti to all you out there
It’s nearly the end of year 2008
Let’s not hold anymore debates
Stand as the Khalsa strong and straight
Lets get our act together, before its to late...

By Anonymous Singh & Kaur

Are You Aware Of Kaur 2 Khan?

"K 2 K" - Kaur to Khan

These extremists gather, urging Muslims to seduce and convert Sikh girls.

AL-Kalifa (2005) stated,"It is easy to take the Sikh girls out on a date as they generally like a good drink and from there gradually they can be brought into Islam".

'Muslims are being paid 10,000 pounds to convert a Sikh girl to Islam'(Daily Star, Front page 26th July 2005).

Kaur 2 Khan is a common phrase used with Islamic circles referring to the conversion of Sikh girls to Islam.

You may think why Sikh girls are easily targeted? It is a common known fact around the Muslim community that Sikh girls like a good drink, and a dance after. They have a firm belief that to get with a Sikh girl is easy as Sikh youngsters have much more freedom and trust than many other immigrant communities. If a Sikh guy is converted then only he becomes converted, if a Sikh girl is taken, a whole generation is taken!

After failing victim to this deception, many youngsters believe that they cannot come back once they have taken that step out of Sikhi. They can come back, as Guru Ji is forgiving and loves his children more than anything. But we must also learn from our mistakes. It is never too late. If you know someone in that dilemma help them to come back to their Sikhi home. If they are afraid to go back to their family, get in touch with a local youth group or Sikh society who may be able to help find a safe location.

Conversions into ISLAM almost occur out of a persons IGNORANCE or MISUNDERSTANDING of their own religion. Take time to understand your own religion and educate others. The process of conversion is usually very SUBTLE and GRADUAL. It occurs progressively UNDERMINING YOUR CULTURE and RELIGION through misquoting religious texts.

Don't ever forget what your great ancestors went through at the hands of the Moghuls in India. We should never forget what these mighty LIONS have gone through to protect our religion, our culture and faith.

Please spread the msg about this group to as many fellow Sikhs as you can! This is not hate literature but one of awareness and protection of our people!

They couldn't finish us when we were made to retreat into the jungles!

They couldn't finish us when we were cut piece by piece!

And now they have begun to use other means of destroying our beloved Sikhi!

Prevention is better than cure, arm yourself with Knowledge...

KNOWLEDGE IS POWER!

Happy Bandi Chor Divas

Diwali – Keeping the flame of freedom alight

Sikhs throughout the globe will celebrate Divali on 28th October. Divas/lamps will be alight; a jovial festival atmosphere will prevail. Sweets and samosas will be enjoyed; fireworks will set alight the moonlit sky. But why do we really celebrate? Apart from the annual calendar significance? What does Divali mean for us as Sikhs?

The sixth Guru, Sri Guru Hargobind Sahib Jee was falsely imprisoned for spurious reasons by the Mughal Emperor Jahangir. After some months it was declared that Guru Jee could walk free. Like Guru Jee there were other prisoners of conscience in Gwalior Fort (the prison), specifically 52 Hindu Kings who made a heartfelt plea to Guru Jee begging him to negotiate their release also. The ocean of mercy Guru Jee listened attentively to their plea and showered his grace upon them and told them not to worry and that he would negotiate their release.

Guru Jee told the Emperor he would only leave the prison on the condition that the 52 Hindu Kings are freed also. The Emperor being a man entangled in his own ego and pride of intelligence replied that Guru Jee could walk free with as many Kings who could hold onto his clothing on the day of his release. Guru the fountain of knowledge easily got around the condition by getting a robe tailored with 52 tassels on it. On the day of His release Guru Jee walked out of Gwalior Fort with all 52 Hindu Kings holding onto one tassel each, this auspicious occasion is referred to as “Bandi Shorr Divas – the day of emancipation.” Guru Jee did not only free the 52 Hindu Kings from prison, He also showered His grace upon them and freed them from the transmigration of the soul, freeing them from the cycle of births and deaths. Each and everyone of us also begs for this freedom:

Forsaking all other doors I have come to your door. Preserve my honour by offering the support of your arm, liberate me, I am your humble servant. (Sri Guru Gobind Singh Jee)

I have come to the sanctuary of the formless and emancipating Lord, who destroys all sufferings. (Sri Guru Arjan Dev Jee, Limb 624 – Sri Guru Granth Sahib Jee)

May Guru Jee bless us with spiritual and physical liberation also.

Bandhi Chor Divas was months prior to Divali. Upon release from Gwalior Fort Sri Guru Hargobind Sahib Jee made a tour of Delhi and other regions, then arrangements to go to Sri Darbar Sahib (Golden Temple), Amritsar were made. When he reached Amritsar Sahib it was Divali and the Sikhs celebrated the release of Guru Jee with fireworks and festivities.

Relevance today

The world over there are countless prisoners of consciousness, held under false fabricated charges and/or those held for standing up for justice, freedom and righteousness. Please light a candle for these prisoners, non-Sikhs and Sikhs, don’t forget Guru Jee’s example of freeing Hindu Kings. He was benevolent, humane and had a profound love for one and all, may we develop such divine virtues. May we all endeavour to assist and support such prisoners and at the very least we can all make a heartfelt prayer that Guru Jee blesses all prisoners with Chardi Kala/High Spirits.

One cannot begin to imagine losing freedom of movement and action; we can only try to empathise with such prisoners. Regardless of the regime and its tyranny, no man-made authority can imprison the Sikh Spirit and Sikhs still happily go to the gallows for standing up for justice, freedom and righteousness. The Sikh Spirit cannot be imprisoned. Prominent Sikhs currently imprisoned include Dr. Davinderpal Singh Bhullar, Bhai Deya Singh Lahoria, Bhai Balwant Singh, Bhai Paramjeet Singh Bheora, Bhai Jagtar Singh Hawara, Bhai Paramjeet Singh Dhadhi and the list goes on and on. Just imagine being the parent of a child who entered militancy or quite simply ‘disappeared’ in the 80’s and 90’s in Punjab. Many of these parents light a candle at Divali, praying and wishing that the light of hope may still bless them with a vision of a fit and well son or daughter. Or they pray in despair that may God nurture their offspring wherever they may be. So when you light a candle and eat a sweet at Divali, please spare a thought, that you are free and are not bound by the restraints of prison life. Lest we forget, let’s light a lamp to ensure the rays of freedom shine through all of humanity.

Gurdwara Bandi Chor

Jail were Guru ji was kept

What Is Seva?

Seva is a fundamental and important characteristic of the Sikh nation. Seva is when you help others and expect nothing in return. The Guru Sahibs all partook in seva and famous Sikhs have also based their life upon serving the creation of god. There is countless type’s of seva; there is no seva too big and no seva too small for a true Sikh. A Sikh of the Guru will serve humanity with humility and will even die fighting for the better of humanity. Thousands and thousands of Sikhs have died on the battlefields fighting against evil-doers and tyrants. In the past, even death has not altered Sikhs from doing seva, one example of this is Shaheed Bhai Taru Singh Ji who was told by the government that he must stop serving Sikh warrior clangs, langar (food). Bhai Taru Singh Ji said you can cut me to pieces but I cannot stop serving the needy and my warrior brothers who are fighting for a just cause against your government. He was martyred due to his unwillingness to stop his seva.

Centre your awareness on seva- and focus your consciousness on the word of the shabad. (Ang 110, Sri Guru Granth Sahib Ji)

Blessed are that mortal beings, who share the Teachings with others and engages in altruistic services of doing good to others. (Sri Guru Granth Sahib Ji, Ang 311)

Worthless is the body that does not do good deeds to others. (Sri Guru Granth Sahib Ji, Ang 69)

Every one does different seva’s but as long as you are serving others and benefiting their life for the better and expect nothing back that is seva. Join a charity or simply just go clean the dishes or toilets in the Gurdwara.

How many times have you cleaned the Gurdwara toilets?
How many times have you cleaned the shoes in the Gurdwara?
Toilet and shoe seva get rid of alot of ego!

The Story of Bhai Kanhaiya

It was the year 1704, there was a battle at Anandpur between the Khalsa and combined Hindu hill rajas and Mughals. The Khalsa was defending the Anandpur fort as the enemies launched a heavy attack.

Bhai Kanhaiya was given the duty of giving water to the injured Singh’s during the battle. When Bhai Kanhaiya got on the battle field, all he could see was the face of Guru Gobind Singh Ji in everyone and God dwelling in everyone, there fore neither seeing anyone as friend or foe, he severed indiscriminately. Bhai Kanhaiya was seen by other Singh’s giving water to the enemy, some of which saw Bhai Kanhiaya went and told Guru Ji, We have a traitor in the camp, he is helping the enemies heal so that they can get up and attack the khalsa again.

Guru Ji, Bring Bhai Kanhaiya to me

When the Singh’s got back, to where Bhai Kanhaiya ji was, he was giving water to a mughal. The Singh’s gripped him and took him to Guru Ji

Bhai Kanhaiya bowed to Guru Ji,

Guru Ji, your sikh brothers tell me you are helping heal the enemy so that the enemy may get up and attack your brothers, they call you a traitor.

The Singhs: Guru Ji he eats and lives with us, but gives water to the enemy, he shows he is a sikh but has friendship with the enemy.

Bhai Kanhaiya: I never gave any water to the enemy.

When hearing this some of the singhs got angry and went for their swords and asked Guru jis permission to punish bhai sahib. But Guru ji told the singhs to look into bhai sahibs eyes . When they gazed closely into his eyes they saw Guru jis reflection instead of their own. This proofed to the singhs that bhai sahib saw Guru ji’s face everywhere, he was in deep meditation.

Guru Ji gave Bhai Kanhaiya a hug and said, Khalsa Ji, he is not a traitor, but has a pure heart and see’s God in all. He is innocent (he wasn’t wishing no harm on the khalsa), he is in Chardi Kala. We are all children of Waheguru, we are the creation of the same creator, and just as bhai Kanhaiya saw me in all, in the same way God, dwells in all. God dwells in the good and evil. We don’t fight with hate; we only fight for truth, justice and humanity. Our fight isn’t due to racism it is to uphold righteousness in the world.

“Recongnise the Human Race as one”
Sri Guru Gobind Singh Ji - Dasam Granth.

Bhai Kanhaiya ji left us an example, that Sikhs should never have hate (not be a racist.)

I see the Supreme Lord God in all beings, and I am the dust of all.
Ang 616 - Sri Guru Granth Sahib Ji

Translation Of Ardas

A devout Sikh performs the ardass at least twice a day, once after their early morning prayers and once after their evening prayers. Ardass is also performed at the start of important tasks, in order to receive Gods blessing, ardass is to be performed standing with hands folded together.



Below is an English translation of a very brief ardass:

God is one, all victory is of God.
May the respected sword, god in the form of destroyer of evil-doers help us, recited by the tenth Guru!
First remember the sword, then remember Guru Nanak, then remember Guru Angad, Guru Amar Das and Guru Ram Das, may they help us!
Remember Guru Arjan, Guru Hargobind and respected Guru Har Rai! Remember Guru Har Krishan, by having the sight of, all pains vanish. Remember Guru Teg Bahadur, and then the nine sources of wealth will come hastening to your home!
Oh respected Gurus please help us everywhere, May the kind and respected tenth Guru, Sri Guru Gobind Singh Ji assist us everywhere!
Think and meditate upon the divine light of the ten Kings contained in the respected Sri Guru Granth Sahib Ji and turn your thoughts to the divine teachings and get pleasure by the sight of Sri Guru Granth Sahib Ji! Utter Waheguru.

Think and remember the deeds of the five beloved ones, of the four sons of Sri Guru Gobind Singh Ji, of the forty Martyrs (redeemed ones), of the brave Sikhs of indomitable determination, of the devotees steeped in the colour of the naam, of those absorbed in the naam, of those who remembered the naam and shared their food in companionship, of those who started free kitchens, of those who wielded their swords for truth and justice, of those who overlooked others short-comings, and all the pure and truly devoted ones! Utter Waheguru.

Think of remember the service of the brave Sikhs, who sacrificed their heads but did not surrender their Sikhi, who got themselves cut to pieces from the joints of their body, who got their scalps removed, who were tied and rotated on the spiked wheels and were crashed into pieces, who were cut by saws, who were flayed alive, who sacrificed themselves to upkeep the dignity of the gurdwaras, and who did not abandon their sikhi, who kept their hair until their last breath! Utter Waheguru

Turn your thoughts to the five seats of the Sikh religion and all other Gurdwaras, Utter Waheguru! First the entire respected khalsa make this supplication that may they meditate on your name, may all pleasures and comfort comes through such meditation, where-ever respected Khalsa is present, give your protection and grace, may the free kitchen and sword never fail, maintain the honour of your devotees, confer victory on the panth, may the respected sword come to our assistance, may the khalsa always get honours, Utter Waheguru! Kindly confer upon the Sikhs the gift of Sikhi, the gift of long hair, the gift of observing Sikh laws, the gift of divine knowledge, the gift of firm faith, the gift of belief and the biggest gift of naam and of having bath in the respected tank of nectar, O God! May the choirs, mansions and the banners exist forever, May the truth forever triumph, Utter Waheguru! May the minds of all the Sikhs remain Humble and their wisdom exalted, O God! You are the protector of wisdom, O immortal God the constant helper of his Sikhs, kindly confer the gift of visiting, maintaining, controlling and worshipping without any restrictions, the Gurdwara of Nankana sahib Ji and other Gurdwaras which the Khalsa has been deprived of. O true Father Waheguru, you are the shelter of the shelter- less, the honour of the meek, the power of the helpless ones, we humbly make a prayer in your presence.

Kindly pardon our errors and shortcomings, kindly fulfil the objectives of all, kindly cause us to meet the true devotees, by meeting whom , we remember your name, o God threw Guru Nanak may your name be exalted and may all prosper according to your will.

Waheguru Ji Ka, Khalsa Waheguru Ji Ki Fateh!
The Khalsa belongs to God, the Victory is Gods.

Your Sikh Remain Distinct!

In Kaljug (the dark age), God has put the fire of Sin in our bodies, the objective of this game is to extinguish this fire and be content. The fire contains dark energies as such as greed, lust, ego, anger and attachment. These Dark energies keep us trapped in Sin and falsehood. They cause the destruction of our soul and body. Gurbani tells us that by reading Gurbani, doing Sangat, doing our Nitnem, asking Guru Ji for help, meditating on Waheguru at Amrit-vela, and by doing Kirtan we can extinguish this fire (of dark passions). Only with the Guru’s grace can we get liberated from this fire. Once we are liberated the false desires and world pleasure no longer bother us. One feels a soothing and poise peace, which brings contentment. But this test that God created is not easy, as temptations and evilness is all around us in society.

As a Sikh we may see and hear of our friends and family having boyfriends, girlfriends and sex before marriage. But we must remain distinct as Guru Ji said:

Without having Anand Karaj those who have sexual relationships. Listen O' Sikh the Guru states, he is not my Sikh.

Rehatnama Mukhthnama

Our friends may go KFC and eat chicken, wear a baseball hat and take all types of drugs. But a Sikh must stay vegetarian, drug free and wear a turban.

Meat, opium, drugs and tobacco. Ganja, wearing hats, another's woman and alcohol. He who never even gazes at these evils. Recognize them as my disciplined Singh.

Rehatnama Bhai Desa Singh

While your friends are coming back from clubbing at 3am, you must awake and worship the lord in order to destroy all the negative energies within us. In this way we will not be corrupted by falsehood and reach the true destination (Merging back with waheguru).

They are the Khalsa who destroy the five evils. They are the Khalsa who burn away delusion.

Thankhaanama Bhai Nand Laal Jee

With the sword of spiritual wisdom, kill the five demons. Remain awake and aware to the Guru's Teachings.

Ang 1413 Sri Guru Granth Sahib Ji

As your friends earn money by credit card frauds, selling intoxicants or whatever corrupted deeds they do. You must have a respectful (honest) job and give to charity.

Those who do not give one tenth of their earning to the Guru and earn a living of deceit and corruption. Listen carefully Nand Lal as Guru Gobind Singh speaks, they will suffer thousands of hells at death.

Rehatnama Bhai Nand Laal Jee

Sikhs should not be selfish and greedy and must share with others. People spend thousands on luxuries while next man hasn’t even got a sack of rice (Keep that in mind, the next time you go shopping). A flash car will get you a speeding ticket, a 100 bags of rice sent to the deprived will get you closer to Waheguru.

Do not just eat on your own; always try to share with others.

Rehatnama Bhai Desa Singh
Adultery, gambling, dishonesty, stealing and intoxicants; these are five sins of the world which the Singh abandons.

Rehatnama Bhai Desa Singh

Those who praise the Lord in the early hours of the morning and meditate on Him single-mindedly are the perfect kings; at the right time, they die fighting.

Ang 145 Sri Guru Granth Sahib Ji

The 5k's

The following five K's are the mark of Sikhi. These five can never be parted from the body. Kara, Kirpan, Kachera, Kanga, recognize these as four of them. The fifth is Kesh, without which the other four are useless. There are also four H's which must be avoided. Understand this without any doubt, no lies have been told. Hukka, taking tobacco (including any other type of intoxicants). Hajamat, removing of hair. Halalo, eating meat. Haram, adultery (sexual relationships outside of marriage). These are the four H's. Dyeing of beards (including any other body hair), and the wearing of mehndi (including other types of make up) are strictly forbidden.
Dasam Granth - Sri Guru Gobind Singh Ji

KESH: Uncut hair is regarded as a symbol of saintliness as one accepts and lives in harmony with the lords will. Removing of the hair is seen as acting against the lords will. Shaving and cutting of the hair is a major taboo, as one will live in disharmony with the lords will. Sikhs believe hair have particular functions and were given to us by the lord for a purpose.

KANGA: a special wooden comb. This is necessary to maintain the hair in a neat and tidy form. A Sikh must comb their hair twice a day and cover them with a dastar (turban). The dastar protects the hair and is an essential part of the Sikh uniform.

KARA: an iron bracelet, which is worn on the predominant arm of the Sikh. It reminds the Sikh of the vows taken by them, it is a constant reminder that they aren’t to take part in any activity that will bring shame and disgrace on them (for example stealing).

KACHERA: A special type of shorts to be worn at all times. It reminds the Sikh of the need of self-restraint over corrupt desires. Apart from its moral aspect it is ideal as practical martial underwear.

KIRPAN: the sword is worn solely for protection of righteousness, humanity and justice. It is a sign of readiness to confront injustices, it symbolizes dignity and self-reliance. One is capable to defend themselves, and the innocent-weak person from oppressors. It is the minimal protection that a khalsa soldier must carry at all times.

The usage of drugs for intoxication: the Guru’s encouraged healthy activity and a healthy lifestyle which keeps the body in good condition. Drugs make one lose their sense and weakens the body and creates mental diseases. However Sikhs are allowed to take narcotics for medicational purposes.

The eating of meat: this includes all flesh, like fish, eggs and any animal fats. Guru Har Rai Ji opened up hospitals for injured animals. Murdering of gods creatures, cruelty towards animals and other humans is forbidden in Sikhism. All creatures have a natural instinct to remain alive; killing of animas for food is a barbaric crime and against gods will.

Adultery: A Sikh is not allowed to have sexual relations out of marriage. A Sikh must have morals and commit in a marriage ceremony in front of Sri Guru Granth Sahib Ji before having a sexual relation with anyone. Marriage is a moralful and respectful way of showing dignity.

Unshorn hair: A Sikh believes that the lord is a perfect creator and created hair for a purpose, so for a Sikh cutting their hair is devil like.

Bibi Deep Kaur (The Brave Kaur)

A contingent of Turkish soldiers is on active patrol. The area rulers have specifically assigned this contingent to keep a watch over the Sikh jatha that had gathered in Majha and would surely proceed to Anandpur Sahib for participating in Dashmesh father's (Guru Gobind Singh) Dharam Yudh. Additional responsibilities assigned to this contingent included, instilling fear among people who either express sympathy with the Sikh jatha or welcome it or serve it any way. For this reason, the Turkish contingent always moved ahead of the Sikh Jatha. Three miles from the road leading to Anandpur Sahib in Hoshiarpur District, is a village, named Talban. Bibi Deep Kaur, the subject of our story, was resident of this village. There was only one Sikh house in this village -- Bibi Deep Kaur's residence. Today her husband wasn't home. He had already left for participating in Dashmesh father's Dharam Yudh. When Bibi ji heard of Jatha's arrival. She was filled with emotions of self-service. She explained her emotions and desire to other women in her neighbourhood. But the Turkish soldiers had successfully frightened the residence of this village. Thus no one was willing to accompany her. "Let them not proceed, if someone doesn't want to" Deep Kaur told herself”. For how could one stay behind if they have even the slightest love for the Guru in their heart. Holding onto the quest of love and a glimpse of the Sikh Jatha, Deep Kaur proceeded alone and awaited the arrival of Sant-Sipahis. Suddenly dust arose from afar. Her face brightened with joy. Her quest for Jatha's sight grew stronger. Now she started walking on the road toward the rising dust storm. Soon she realised that this was not the Jatha of Sant- Sipahis. Rather it was the contingent of evil Turkish soldiers. Surprised, she quickly moved off the road and tried to hide herself by sitting next to a tree.

As the Turkish contingent got closer, its commander caught sight of Deep Kaur. Seeing the youthful beauty, he lost all self-control.

He commandingly asked. "Who are you?"

"Whoever I am. Why does it matter to you?" She answered fearlessly.

Commander's attraction grew stronger with her challenge.

He remarked softly, "By Shehansha's (ruler's) orders, I have been deputed to keep a watch on Sikhs in this area. Since the Sikh Jatha is heading this way, I need to ascertain whether you are a Sikh."

"If I were to be a Sikh, then?"

"Then we will have to arrest and sent you to Lahore." Deep Kaur heard his response.

Fearlessly, she announced, "I am Sikh."

The Turk Commander was astonished by her fearlessness. But as captive of her beauty, by now, he was aroused beyond any self-control. He spoke softly and said, "Beautiful, I am responsible for capturing Sikhs. You are a Sikh. I should arrest you, but I cannot do that. I cannot fulfil my responsibilities. For I have a heart that worships beauty and it is yours now. I am your captive."

Deep Kaur's face reddened with anger. She lashed out saying, "You should be ashamed of yourself talking to me like this."

"What is there to be ashamed of where hearts have met? I am yours. Accept me and I shall keep you as my Begum (wife)." He said.

"I am a Sikh and married. If you ever uttered anything like this again I will snatch your tongue." Deep Kaur responded. By now she was shaking with anger.

"What kind of a beauty it would be that doesn't exhibit enticing or alluring behaviour? I am impressed by your behaviour. Now don't delay anymore and let's go. What are you going to get from these wild Sikhs?" Saying this, the commander dismounted from his horse and moved towards Deep Kaur while his contingent waited on the opposite side of the road.

As he dismounted, Deep Kaur stood up. Seeing him approach her, she challengingly said "Beware, if you touch my body I will not spare you."

Insane under arousal, the commander ignored her warning and instead proceeded to hug her. Deep Kaur pulled back with lightening speed. By now she had her small kirpan in her hand. As the commander approached, she struck him in his stomach with the kirpan. A blood spring burst opened. With painful cries, he simply dropped to the ground.

By now Deshmesh's daughter had jumped into the war. As the wounded Commander sat on the ground, she viciously attacked him once again, sending his evil soul to burn in hell. Before, the Turkish soldiers could advance; she moved swiftly to take control of the commander's sword and was well-prepared for self-defence. Seeing their dying commander, the soldiers advanced shaking in anger and simultaneously attacked her. However, Deshmesh pitas daughter wasn't scared being out-numbered. Like a lioness, she stood fast for the challenge. She used the sword courageously (with guru ji’s kirpa) and soon the two soldiers fell to the ground while several others were severely wounded. Deep Kaur too sustained deep wounds on her face and neck. Although her wounds were profusely bleeding, she kept her courage and continued fighting like a lioness. Turkish soldiers were shown resistance by the warrior princess. Far on the road, the sound of horses could be heard once again. This time the Sant-Sipahi's Jatha was approaching. As the Turkish soldiers saw the Sikh Jatha, they got scared, immediately mounted their horses and ran for their lives. The bodies of the Commander and five of his associates were left behind, lying cold on the ground. The sight of approaching Sikh brothers filled Deep Kaur with joy. She quickly tried to move towards the road but couldn't. She had lost too much blood and thus was unable to walk. She simply fell unconscious to the ground. The Sikh Jatha saw unconscious Deep Kaur and 6 dead bodies of Turkish soldier, upon reaching the location. It did not take them long to comprehend the situation. Immediately, they spread a bed for Dashmesh's daughter, dressed her wounds and gave her medication. Then carrying her along, the Jatha proceeded to Anandpur Sahib for participating in the Dashmesh father's Dharam Yudh. Fully aware of the situation, our Dashmesh father Guru Gobind Singh Ji was strolling outside his court awaiting the arrival of this Jatha. Seeing them arrive, he joyfully advanced to receive them and asked

"Where is my daughter?"

Jatha members were confused. They did not understand the meaning of this question, since there were many Sikh women among the Jatha. Who did Guru Sahib honour with daughter's address? They could not understand.

In the meantime, Guru Sahib quickly moved towards the palki (palanquin) carrying the wounded Deep Kaur. Raising the palki curtain, he said "This is my daughter Deep Kaur. Because of such daughters my Panth shall remain in Chardi Kala

The Nishan Sahib (The Sikh Flag)

The Sikh Flag is a saffron coloured triangular shaped cloth, in the middle is of the triangle is the Sikh insignia usually in blue or black. This flag is mounted on a long steel pole (which is also covered with a saffron cloth) headed with a Khanda. The Sikh flag is always seen near the entrance to a Gurdwara, standing firmly overlooking the whole building. Sikhs show great respect to the Nishan sahib as it is a symbol of their freedom and separate identity.
Sri Guru Hargobind Ji introduced the Nishan Sahib into Sikhi. The Sikhs used to take it to battle and wave it in times of victory as a salutation to Waheguru and his Army (the khalsa). The Nishan is high up at the sight of a Gurdwara this is so that the location of the Gurdwara can be seen from far. We ask Waheguru in our ardas everyday to forever keep the Nishan sahib fluttering high; this is because the Nishan Sahib represents the Sikhs sovereignty, the principles of fighting against injustice and feeding the poor. The colour saffron also represents sacrifice in Sikhi, therefore when a Sikh pays respects to the Nishan sahib they are reminded of all the sacrifices made by past Sikhs. Therefore a Sikh also asks Guru Ji to give them the same strength as past warriors who gave their lives for preserving truth and justice. The Khanda (double edged sword) on top Signifies divine justice and also reminds the Sikh of death. The Khanda therefore helps remind the Sikh to fight against oppression, help the weak and needy and makes them aware of death so they don’t get stuck in duality.

Increasing Trend amongst youth

Sikhi teaches us certain principles and lays out rules that we must live by. Sikhi rejects all intoxications as they delude the mind and destroy health. Sikhi guides us mortals to live a pure life of righteousness and honour. All Sikh Symbols and Gurbani must be respected as they represent Sikh values and principles which Sikh Gurus taught us. However it is worrying to see an increase in the number of people smoking when they have a Khanda or ek-onkaar symbol in their cars. This is totally disgraceful and slanderous as it portrays the Sikh people in the wrong way. People will start thinking that Sikhs are allowed to smoke, also the people that are carrying out this deed need to think about the respect that they have for their religion. Do what you’re doing but keep Sikhi out of it!



What do you do with your Sikhi tops?



Personally I think Gurbani on tops etc is wrong because no matter how much care you take, you are bound to cause some sort of disrespect. But the most common one is when you put your clothes for the wash; we mix them with our underwear or put the Sikhi tops with other dirty laundry!

Gatka At Bow Gurdwara

BOW HARLEY GROVE GURDWARA NOW HOLD GATKA CLASSES

EVERY SUNDAYS

CLASS 1: 4:00PM TO 5:30PM

CLASS 2: 5:45PM TO 7:15PM

Gatka, the vibrant traditional martial art form of the Sikhs. Introduced by the 6th Guru of the Sikhs, Sri Guru Hargobind Singh Ji and then later popularised by the 10th Guru, Sri Guru Gobind Singh Ji.

The art of Gatka involves a series of integral combat training systems that include several systems of duels and the use of weapons of defence and offence. It aims at the co-ordination of mind & body through the meditation of spiritual verses of Gurbani, a holistic system by which the character and moral attitude of a student is shaped.

While symbolising Sikh courage and fearlessness, the Gatka emphasise the preservation of peace and harmony and self discipline through the Gurus teachings.

Address:
Gurdwara Sikh Sangat
Harley Grove
London
Bow
E2 2AT

Tel: 077 42 42 44 68
+44 (0)208 980

From Bow Sikh Youth To You

Waheguroo ji ka Khalsa Waheguroo ji ki Fateh!

Hi Everyone

We like to welcome everyone to the new site for Bow Sikh youth, we are here to give you information on issues relating to Sikhi and what goes on in our local Gurdwara.

A few questions to ask yourself:

• What has Sikhi got to do with me?
• Do i have a say in the Gurdwara?
• Why don't i get involved in Seva, i.e. Langar Seva, giving out Degh (Karah Prasaad) Perform Kirtan etc.

These things must bug you?

We go to the Gurdwara Mata Theek infront of Sri Guru Granth Sahib Ji, have Langar chit chat with out mates and then go home, but do we even learn anythink? Bow Sikh Youth are here to make your voice heard so more activities and youth classes take place i.e. gatka lessons, group discussions, sikh history classes etc which will be available for the youth at Bow Gurdwara.

If you would like to see changes and want to participate in any of the above classes then contact us on the email below:

bowsikhyouth@hotmail.co.uk

We will try our best to get back to as soon as possible.

Ask yourself are you a true Sikh?

The Sikh nation, once the greatest people on earth, but have we fallen into ruin?

Ask yourself do you know of the great Sikhs of our past? The martyrs that lost there today so that you could live free in your tomorrow? Are you a Sikh in a modern society that cuts their hair so easily without thought, yet your ancestors would have rather had there scalps removed then had it cut? Do you support your local Gurdwara? Do you support your brothers and sisters in Punjab, when you know of the great injustice that is happening this very day? If the answer is no, ask yourself are you a true Sikh? As a true Sikh would do all of these things, they would be the best that they could be and they would use the word of Guru Ji and the teachings of the Khalsa Panth to help our religion to help our faith and let it grow stronger.

Do you drink alcohol with great pleasure, yet you know that our Guru Ji’s told us of the evils that it could cause? Do you wear your golden Khanda earrings and necklace bags, caps saying you “rep” your religion and you would die for it, when five minutes later you’re drinking alcohol and then cutting your hair? If the answer is yes, ask yourself are you a true Sikh? As a true Sikh would not do all of these things, they would be the best that they could be and they would use the word of Guru Ji and the teachings of the Khalsa Panth to help our religion to help our faith and let it grow stronger. They would learn from their mistakes.

Why have we forsaken the ways of our fore-fathers they way of loyalty, pride, freedom, courage, bravery, the name of Singh and Kaur is falling, so as the Sikh youth the message is, stand up bring back the name of Singh and Kaur, bring back the spirit of those that have gone before us. There are many problems with our nation, too many cults have arisen from the dark, to many fakesters, and the youth don’t seem to care. Let the story of the Sikh nation be told.

From the day I have been born I have been taught to respect my elders and my faith, it’s my way of life, Sikhism has always been close to my family so why is it that me and my two brothers had cut hair? Why that when I was of a young age I was told to put a picture up of a man that had Sikh appearance, un-cut hair, un-cut beard and phag, yet this was no Guru or Sikh Sant but the “living Guru” of the RadhaSwami cult, my family, my very own family were the people that were killing our faith stupid cults like, RadhaSwami, Narmthari, Nirankari and Dera Saucha Sada, cults that have Sikh appearance yet follow Hindu ways of Idol worship. I’m 16, only now that it is, I have grown my hair, I have it covered I read the Bani’s of our Gurus, I have woken up, my faith is in danger, but the people closest to me, have they become the enemy? Why have these cults poisoned the mind of our people? Telling us to follow the Hindu belief system, the caste system even when Guru Nanak told us we are all equal, fake Baba’s using Sikhi to make money, using it for personal goals. I ask also, why are these cults ultimately trying to terminate the Sikh faith being funded by the Indian Government, but why is the Harminder Sahib (Golden Temple) and the Akaal Thakt the head of the Sikh Faith protecting it roots, being refused its funding? Our people are being brain washed by these cults, how can a cult have a “living Guru” when Guru Gobind Singh Ji told us that there will be no living man after me that you call Guru, the Guruship of eternity has been placed on the Guru Granth Sahib Ji, so why do people still believe in the cult, when they know its goes against the ways of our faith and out true leader Sri Guru Granth Sahib Ji?

Why has there been no inquest into the 1984 anti-Sikh riots after the assassination of Indira Ghandi, and prior to that in Operation Blue Star, why were the government allowed to take tanks to our holiest shrine, why were all the media to other countries kicked out of Punjab during this event, and why was Amnesty International banned? Why do racist Hindu radical groups like the Bharatiya Janata Party (BJP), Rashtriya Swaymsevak Sangh (RSS) and Shiv Sena roam free in India, United Kingdom and many other countries of the world, yet these groups initiated violence in 1984 they killed the innocent people of our nation, they support these cults, as they know that if the cult survives, the strength of Sikhi will weaken. Why were Babbar Khalsa, International Sikh Youth Federation, Khalistan Zindabad Force and many others banned straight away? Why were the BJP allows to get into power in Gujarat, this is like the BNP getting power in England, do the government not care about us? Why do some Sikhs carry on supporting these cults like it’s the right thing to do? Why are drugs being pumped into Punjab, why is alcohol being pumped into Punjab, why are the youth giving up?

The Sikh population in the United Kingdom is a big one, yet if there were 100 Sikh boys in a room, why would there only be 30 people that uncut hair? If there was a room with 100 Sikh girls why would there be 5 that had uncut hair? Why is fashion more important than the word of Guru Ji? Why does the Sikh nation wear the Khanda tops, chains, and earrings yet they can’t even keep their hair? Why is the identity of the Sikh Nation being ruined by idiots, I tell you now you cant “rep” the faith of Sikhi if you cut your hair, your beard, drink alcohol, take drugs if you do all of these things how are you a true Sikh and how do you love your religion when you done even follow its basic principals.

The greatest comforts and lasting peace are obtained, when one eradicates selfishness from within.” – Sri Guru Gobind Singh Ji

So you as the Sikh youth are you going to let our religion fall into ruin, let it fall into the history books, let its grace, courage and bravery be forgotten? Let the radical groups and the cults win, let them achieve their goal of killing our great faith and our nation? Are you going to carry on following the Hindu belief system of “caste”, are you going to carry on drinking alcohol, and cutting your hair? Are you going to carry on supporting your personal needs?

Or are you going to say NO, I support my faith, I want its spirit to endure, I want to keep the sanctity of the great Sikh Identity. I am going to do all I can to stop the cults, stop this caste system, stop my old ways and become a true Sikh. When I pass on I want to see Guru Ji.

The youth, there is more to life then looking good, and getting the girls/boys keep your hair, keep your religion alive, fight the oppression that is being put upon our people, fight the racists and the radicals, Sikhi is not Hinduism it is not a Hindu Sect, it’s a separate religion. Are you going to be the one that helps the Sikhs to freedom, to a free state? To lift the oppression so we can live freely wherever that may be?

Ask yourself are you a true Sikh?

The above article was written by Sunveer Singh a 16 year old student from England. We are pleased to publish this interesting introspection by such a young Sikh, and encourage others like Sunveer Singh to contiunue sharing with us such thoughts.

The Caste System

I have not love for appearances or for high castes. It is discipline that I love. Sri Guru Gobind Singh Ji (Rehatnama Bhai Sahib Singh Jee)

In sikhi no one is higher or lower due to their social status or wealth. It is our actions that will bring honour or dishonour in Gods court. Gods light is in all, so how can we be any different if our soul is the same. Sikhi eliminated caste when Sri Guru Gobind Singh Ji chopped of the heads from the 5 beloveds and put the heads on a different body and made them drink Amrit from the same bowl. (This proved we are all the same)

Recognize the human race as one – Sri Guru Gobind Singh Ji Dasam Granth Ji

The caste System is a Hindu belief and it is causing disunity in the Sikh Community due to us not listening to our Guru.

• People are building caste based Gurdwaras (Which is hypercritical)
• There are problems when it comes to marriages.
• It makes Sikhs feel isolated from other Sikhs.
  

Different sections (castes) of society develop hatred for one another and finish themselves through squabbles as the bamboos, due to their mutual friction, producing fire burn themselves as well as others. Bhai Gurdas ji varan

Recognize the Lord's Light within all, and do not consider social class or status; there are no classes or castes in the world hereafter. Ang 349 Sri Guru Granth Sahib Ji

No matter what background, culture, race, gender, country and tribe you belong to, remember we are all equal because Gods light is within us all.

Why We Have Langar?

The Sikh Gurus themselves used to do Langer Seva

One of the major principles of Sikhism is equality for all; regardless of gender, cast, creed, culture, wealth, etc. In the fifteenth century, the Hindu caste system had become strongly rooted in India. Many Hindu priests (Brahmins) believed in the caste system and perpetuated it as much as possible, by segregating individuals of certain backgrounds (perceived as lower) and looking down on them. Some people in India, who considered themselves of a high-class society wouldn’t even touch a person who they considered as being part of any lower class. If they touched the low class accidentally they would take a bath. They also used to make the low class servants sit on the floor and eat while they sat in a chair.

The Sikh Gurus preached to “recognize the Lord's Light within all, and not to consider social class or status; there are no classes or castes in the world hereafter” (Sri Guru Granth Sahib Ji, Ang 349).

Guru Nanak Dev Ji, the first Guru established langar, a free community kitchen. Langar is free food served in the Gurdwara Sahib, which is prepared by Sikhs and then consumed by them, guests and the poor while sitting at the same level next to each other. The purpose of the langar is to eliminate any type of caste system and look to view all humans as equal. While eating langar together, there remains no difference between rich and poor, and a superior or inferior person, for all present are eating the same food at the same level. Langar should be served in all Gurdwaras around the globe twenty-four hours a day.

“All beings and creatures are His; He belongs to all” (Sri Guru Granth Sahib Ji - Ang 425)

“Sing the Praise of the One, the Immaculate Lord; He is contained within all” (Sri Guru Granth Sahib Ji - Ang 706)

“The special feature of the Sikh of the Guru is that he goes beyond the framework of caste-classification and moves in humility. Then his labor becomes acceptable at the door of God”

(Bhai Gurdas Ji, 1).

The Langar Hall Crisis!

Some Sikhs have replaced the Langar on the floor system with the table and chairs system. They say it is modern times and we should move on. But this new system gets rid of the humility and humbleness aspects of the traditional langar system. Humility is a key teaching of Sri Guru Granth Sahib Ji. The tables and chairs system violates Sikh ethics and principles. However a few tables and chairs for the people who are unable to sit on floor due to medical reasons, is understandable and accepted by all gurdwaras.

The above picture shows the traditional langar system, the Principles of Humility and humbleness can be seen in practice in this system.

The New Langar System, the Prinicples of Humility and humbleness are violated in this system. It is more of a restaurant atmosphere.

Conclusion: With tables and chairs the elements of humbleness and humility in the langar system are lost. Only by acting in a humble manner and showing humility is our ego destroyed. Ego keeps our soul, separated from the lord.